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    Home    Fellowship Discussion on the 12 Steps   Find A Meeting   Member Services   Bookstore

 The Eighth Tradition of Dual Recovery Anonymous

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DRA Preamble

Accepting Differences

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Getting Started

12 Steps

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  More on the Traditions
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  Tradition Three
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  Tradition Five
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  Tradition Seven
  Tradition Eight
  Tradition Nine
  Tradition Ten
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day cotton embroidered linen green 1950s dress pastel History of DRA

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8. "D.R.A. is a volunteer, self-help organization. To carry out our service work, we may employ special workers, form committees and coordinate projects."

A core principle behind the Eighth Tradition guides us to steer clear of the profit motive where our Primary Purpose is concerned. Twelfth Step work is never charged for but we may hire people and pay for needed services to support the work of our Group Service Work Committees, Intergroups, National Service Committees, and World Network Central Office.

IN OUR OWN WORDS: Members share their thoughts on the Eighth Tradition


I'm happy that DRA happens because of the volunteer efforts of recovering people just like me. I feel that this is MY thing...   separate from all the doctors, housing authorities, and treatment team professionals I have to deal with. The whole thing here is empowering... self-empowering.


I guess some people could actually work for DRA. Maybe at the World Network Office or a big Intergroup. People with special skills maybe. I mean, I'm sure DRA has to hire lawyers and bean-counters sometimes and people to do the things that aren't Twelfth Step oriented but need to be done just the same.


We have a yearly pot-luck picnic to celebrate the anniversary of our Group. Each year we ask for volunteers to organize and publicize it. We call it our picnic committee. Once we get four or five people who are willing, they vote on a chairperson and figure out the best way to structure their committee to get the various jobs done. At our monthly business meetings their chairperson gives a report on their progress and we discuss issues like funding and take the Group Conscience when needed to make decisions on things like when, where, and how much. We have a pretty big Group and we've found that forming smaller committees like this for special projects is very effective and saves a lot of time and chaos.


green linen day pastel embroidered cotton 1950s dress We make up DRA meeting schedules for the groups in our area. We pay a quick-print shop to print and fold them because ink-jet cartridges are just way too expensive and the ink runs when it gets wet. We think this is the same as employing special workers so we can do our service work.


I think of DRA as a total program of freedom and choice. We volunteer to come to meetings. We volunteer to participate and share. We voluntarily decide to help ourselves and even reach out to help others. We volunteer to help out with service work. We volunteer to be in dual recovery one day at a time.


I remember the first time a person came up to me after a meeting and told me how helpful what I had shared during the meeting was to them. I was surprised because I was just dumping some feelings and frustrations I was having about a fairly personal issue. It was then that I realized that just by sharing honestly I had somehow made another person feel less alone. By helping myself I had touched another persons life in a positive way. There is a lot more to this self-help business than first meets the eye. DRA meetings are a process that somehow is bigger than all of the individual elements that make up the group. It starts with self help maybe but that soon grows into mutual support and love.


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Fellowship Traditions Discussion Booklet This section of web site in downloadable printable PDF Adobe Reader format


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DRA's Preamble Explained - Our Traditions and Founding Vision 

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1 The primary purpose of D.R.A. is to carry the message of recovery to men and women who experience a dual disorder.
2 D.R.A. has two requirements for membership; a desire to stop using alcohol and other intoxicating drugs, and a desire to manage our emotional or psychiatric illness in a healthy and constructive way.
3 We welcome men and women of all personal beliefs, our program is one of personal freedom and choice.
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green 1950s day embroidered dress cotton linen pastel 6 To maintain our primary purpose, we avoid all outside distractions. We need not become involved in financial entanglements, lend the D.R.A. name for outside activities and issues, or become drawn into public controversy.
7 Every DRA group ought to be self-supporting.
embroidered dress pastel green linen day cotton 1950s 8 D.R.A. is a volunteer, self-help organization. To carry out our service work, we may employ special workers, form committees and coordinate projects.
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11 In D.R.A. we share an equal partnership in dual recovery. Our traditions and service work help us maintain the integrity of our program, to provide for others and to enhance the unity of D.R.A. as a whole.
12 Personal anonymity is the right of every D.R.A. member. We practice anonymity at the level of public media.
Download PDF Booklet  of this entire Fellowship Discussion portion of the web site on The Twelve Traditions of DRA. Adobe® Acrobat® required

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Dual Recovery Anonymous
World Network Central Office
P.O. Box 8107, Prairie Village, Kansas, 66208
Toll Free 1-877-883-2332


 This web site is created and maintained by green cotton pastel day linen 1950s embroidered dress The DRA World Service Central Office, Dual Recovery Anonymous World Network Inc.

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